심리학의 원리/심리학의 원리2
심리학의 원리/심리학의 원리2
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
Within the A lot quoted situation of your 'young gentleman who was born blind,' and who was 'couched' for your cataract by Mr. I must have performed golf much more, I believe it absolutely was certainly on the list of much more attention-grabbing and skillful modes in the sport. The principles of the progress are actually laid down currently in Chapters XII and XIII, and nothing at all additional need to have below be extra to that account. From the earliest ancestors of ours which experienced feet, down to the existing working day, the movement on the toes must usually have accompanied the will to maneuver them; and here, if anywhere, behavior's repercussions ought to be found. Only after you deduce a attainable sensation for me from the principle, and give it to me when and where the idea necessitates, do I begin to make sure that your thought has just about anything to accomplish with fact. But As long as he hasn't felt the blueness, nor I the toothache, our awareness, broad as it really is, of these realities, might be hollow and insufficient. Youth, superior my Buddy, you undoubtedly demand When foes in battle sorely push you; When Wonderful maids, in fond need, Hold on the bosom and caress you; When within the tricky-received purpose the wreath Beckons afar, the race awaiting; When, right after dancing out your breath, You pass the night in dissipating:-- But that common harp with soul To Participate in,--with grace and bold expression, And in direction of a self-erected purpose To walk with many a sweet digression,-- This, aged Sirs, belongs to you personally, And we no fewer revere you for that rationale: Age childish would make, they say, but 'tis not true; We are only real kids still, in Age's year!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain will not imply seriously what he suggests, and we need shell out no far more time on this imprecise and well known form of the doctrine. Mr. Lewes gives the next advice: "The English reader would Most likely best do well who should really first go through Dr. Anster's excellent paraphrase, and then very carefully undergo Hayward's prose translation." That is singularly at variance with the see he has just expressed. The man thinks that he has lost, but really he has gained. And also the Universe which he later relates to know is absolutely nothing but an amplification and an implication of that first simple germ which, by accretion on the one hand and intussusception on one other, has grown so large and sophisticated and articulate that its very first estate is unrememberable. Again and again we experience it and greet it as the identical authentic product inside the universe. Shut the eyes and roll them, and you will without having approach to precision inform the outer object which shall 1st be seen once you open up them yet again. When the article by moving alterations its relations to the attention the sensation enthusiastic by its impression even on a similar retinal location results in being so fluctuating that we end by ascribing no complete import whichever into the retinal House-experience which at any second we might receive.
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